Pembacayang mulia, dalam kesempatan berbahagia ini, kolom tadarus Ramadan ke-4 menghadirkan kajian Seindah "Kuntum Khaira Ummah". Adalah ayat Alquran surat al Imran ayat 110 yang lengkapnya berbunyi, "'Kuntum khaira ummatin ukhrijat linnasi ta`muruna bil ma`rufi wa tanhauna `anil munkari wa tu`minuna billah, walau amana ahlul kitabi lakana
Ada anak muda setengah baya pada suatu hari berjalan didalam keteraniayaan hidup sambil berbicara jancuk-jancuk. Lalu ada orang tua yang sedang melihatnya dan mendengar keluh kesahnya. Kemudian ia melapor kepada Allah, “Ya Allah, anak-anakku ini adalah anak-anak, hamba-hambamu yang posisinya teraniaya. Dan Engkau mengatakan, “Jangan pernah berkata kasar kecuali dalam keadaan teraniaya. Jadi terimalah ekpresi keteraniayaan mereka… Jangan dianggap dosa karena itu adalah kejujuran hati dan kesengsaraan jiwa mereka…Amin ya robbal alamin..” Tapi di lain tempat, suatu hari ada seorang teman tertawa terbahak-bahak didalam kegembiraan sambil misuh-misuh, “Diancuuukkk…diancukk…hahaha..” Di suatu daerah itu bukan kata kasar. Kecuali pas khutbah ya tidak. Itu bukan misuh. Tidak boleh anda misuhi. Saya hanya menceritakan nuansa. Nuansa… Kata itu tidak hanya terdiri dari huruf-huruf’ yang berjajar. Dia ada dimensinya, ada nuansanya, ada nadanya, ada kandungan-kandungan cinta dan persaudaraannya. Kalo kandungan cinta dan persaudaraannya penuh, maka semua kata-kata’ menjadi taat kepada kemesraan persaudaraan itu. Begitu kita sudah bersaudara sedemikian rupa sehingga tidak ada lagi batas-batas yang seperti itu. Kalo sudah menjadi satu nyawiji sudah tidak ada masalah. Betul tidak? Resiko tulisan ini ada bahayanya. Apa yang saya tulis, apa yang saya ucapkan, apa yang terjadi pada saat itu yang wajar menurut kita. Karena kita bersama-sama seduluran langsung. Begitu dituliskan mungkin orang yang membaca ada yang merasa tidak cocok karena dia tidak berada didalam seduluran bersama itu. Gitu ya? Jadi saya mohon maaf kepada teman-teman. Mudah-mudahan pada saat membaca dan memahami tulisan ini, Allah melindungi semua resonansi berfikir anda sehingga tidak ada yang mengganjal dan tidak ada yang bersifat negatif. Saya mohon kita memiliki kemesraan terus menerus. Salah satu metode kebersamaan adalah anda menemukan komunikasi yang mesra secara budaya. Jadi, apa-apa itu jangan selalu formal. Hidup itu tidak hanya tulang. Ada dagingnya, ada syarafnya, ada ototnya, ada halusnya, ada helai-helai lembutnya. Hidup itu lengkap. Sekarang ini kebanyakan orang hanya tulang. Kerasssss. Padahal hidup itu bermacam-macam. Bahkan yang paling vital dalam hidup adalah sesuatu yang pada saatnya keras dia keras, pada saatnya lembut dia lembut. Paham? Hehe. Yang paling vital dalam hidup itu malah seperti itu. Kapan harus keras, keras. Kapan harus lembut, karena tidak diperlukan. Hehehe.. Lah anda kenapa ambil pusing. Hidup begitu nikmat. Allah memberikan rahmat yang luar biasa. Tidak usah uang, tidak usah kesuburan alam Didalam dirimu sendiri terdapat pernik-pernik emas permata batu mulia yang kalau engkau menggalinya menjadi nikmat dan indah luar biasa. Itu semua keindahan. Bukan syariat. Bukan kepastian. Kalo anda tidak mengerti bahasa keindahan, sulit. Tidak semua itu bahasa hukum. Kalo anda memakai Bahasa hukum kepada istrimu bagaimana? Kepada istri sebanyak mungkin ya kalimat-kalimat keindahan. Betul tidak? “Wajahmu itu bener-bener cantik lo dek..” Faktanya kalo pernyataan itu dikejar kan tidak nyata. Iya toh? “Suamiku…pokoknya Arjunaku ya cuman kamu Suamiku..” Kalo dikejar beneran kan ya tidak nyata. Makanya itu bukan kalimat fakta, kalimat hukum. Itu kalimat cinta. Kalo kalimat cinta jangan dikejar denotasinya. Dia konotatif. Harap anda tahu. Semua yang anda lakukan, semua yang anda alami, semua yang membikin orang di dunia bertengkar karena lupa dasarnya bahwa Allah itu mengatakan Qul in kuntum tuhibbunallah fattabi’uni yuhbibkumullah. Kalo memang kamu cinta kepadaKu. Kata Allah. Kalo memang engkau cinta kepadaKu, ikut Muhammad. Jadi sejak awal urusannya soal cinta. Bahwa ikut Muhammad nanti ada aturannya, ada antrinya, ada syariatnya, ada fiqihnya itu kan prosedur selama mengikuti Muhammad. Tapi urusan dasarnya adalah cinta. Maka puncak shalat itu pasti cinta juga. Puncak haji, cinta. Puncak apa saja yang anda lakukan di dunia harus cinta kepada Allah akhirnya. Kalo anda mencapai itu tidak ada yang berat dalam hidupmu.
surahAal E Imran verse number 31,with urdu & english translation,qul inkuntum tuhibbunallah fattabi'uni yuhbibkumullah,kul in kuntum tuhibbunallaha,kul in k
Significado de quis, quid, ubi, quibus auxiliis, cur, quomodo, quando? Quem? O quê? Onde? Por que meios? Por quê? Como? Quando? Verso hexâmetro de Quintiliano, que sintetiza a divisão da Retórica. Muito usado modernamente por jornalistas que, com as respostas a estas perguntas circunstanciais, consideram esgotado o assunto. O mesmo processo se aplica em criminologia. Veja também et campos ubi Troja fuit judex damnatur, ubi nocens absolvitur ubi societas, ibi jus fiat voluntas tua deus ex machina
Latin: Qul ing kuntum tuhibbunallaaha fattabi'unii yuhbibkumullaahu wa yagfir lakum żunubakum, wallaahu gafurur rahiim (QS. Ali 'Imran:31) Artinya : Katakanlah : "Jika kamu (benar-benar) mencintai Allah, ikutilah aku, niscaya Allah mengasihi dan mengampuni dosa-dosamu". Allah Maha Pengampun lagi Maha Penyayang.
From the Realities of Mawlana Shaykh Q as taught by Shaykh Nurjan Mirahmadi. A’udhu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir Raheem I seek refuge in Allah from Satan, the rejected one In the Name of Allah, the Most Beneficent, the Most Merciful Alhamdulillah All praises be to Allah, Allah Azza wa Jal’s Greatness and Rahmah and Mercy, and always a reminder that through the grace of God is that we find ourself in existence. That all the salawat, all the nasheeds, all the praisings, always is a reminder that to live a life in which we attempt to be nothing, to constantly efface and bring down the bad characteristics, and to reach towards Allah’s satisfaction, which is the love of Sayyiduna Muhammad sallallahu alayhi wa sallam. When Allah Calls, Souls Move towards Divinely Presence When Allah Azza wa Jal wants to dress the servant, means that when Allah Azza wa Jal begin the calling unto the soul, and the soul [says], Labbaik Allahumma labbaik [O My Lord, here I am at your service]. The soul hears the call and begin to move through every difficulty, through every barrier, through everything that this dunya will put as an obstacle. When Allah calls, the soul says, Labbaik,’ it hears the call and it has to moves and begin to push through everything, whatever fear the body may have, whatever obstacles they put into the mind, into the hearts of people. When Allah calls, the soul comes and begins moving towards that Divinely Presence. When that soul is feeling the love for Allah Azza wa Jal, means that many souls are moving into that presence and finding guidance through whatever means Allah Azza wa Jal wants to guide the souls. There are as many paths as the ways of the breath. Means whom Allah Azza wa Jal wants to guide, how Allah Azza wa Jal wants to guide is up to Allah Azza wa Jal. And they are all coming; Allah Azza wa Jal is bringing them. When Allah Azza wa Jal wants to grant them a very high station, bring them into the oceans of tawhid oneness from Ahlul Kitaab, Ahlul Qur’an, all the religions that bring people to oneness, Allah Azza wa Jal granting them the gift of La ilaha illAllah. So they read their books, they believe in the Oneness of the Creator and Allah Azza wa Jal calling them, “Come to My Oneness and I’m going to give you your paradises,” because Prophet sallallahu alayhi wa sallam describes that the key to paradise is La ilaha illAllah there is no God but Allah. So means all the souls that coming to La ilaha illAllah entering into the paradises of the Divinely Presence. مَنْ قَالَ لَا اِلَهَ اِلَّا اللهُ دَخَلَ الْجَنَّة “Man qaala La ilaha ila Allah dakhalal Jannah.” “Whoever says Laa ilaha illAllah’ There is no God but Allah enters Paradise.” Prophet Muhammad saws Then when Allah Azza wa Jal want to bestow a tremendous darajat, a tremendous rank, a tremendous nobility upon that soul, Allah Azza wa Jal will guide them to La ilaha illallah, Muhammadun Rasulullah sallallahu alayhi wa sallam [There is no God but Allah and Muhammad pbuh is the Messenger of Allah]. If we understand La ilaha illAllah and the gift of Muhammadun Rasulullah sallallahu alayhi wa sallam. Means then everybody is for paradise. So this is not about excluding people from paradise, but when Allah Azza wa Jal, the Creator, wants to give a tremendous gift to the soul, says, “I want for you the highest of darajats, I want for you realities that you can’t imagine, loves that you can’t imagine, fragrances that you can’t imagine; come to the door of Muhammadun Rasulullah sallallahu alayhi wa sallam.” And the souls move into that reality, they are entering into the realities of Allah’s Love. Love whom Allah Loves There’s a way to understand this relationship and the reality of love because the people of the material world were trained on something different for love. We think their love is based on one and one you love me, I love you. This mystical way where they say Allah Azza wa Jal is a mystery, means it requires a character of a seeking, a character of humility in which Allah Azza wa Jal is guiding that, “You love me?” Say, “Yes, ya Rabbi, I’m trying my best to love you.” “Come to Me and I want you to love whom I love. If you love whom I love, you should find My Love upon you. I’m not in need of your love. Don’t come to Me, loving Me. That is nor the darajat, the rank that I want for you. I want to test your love.” قُلْ إِنْ كُنْتُمْ تُحِبُّوْنَ اللَّـهَ فَاتَّبِعُوْنِيْ يُحْبِبْكُمُ اللَّـهُ … ٣١ 331 – “Qul in kuntum tuhibbon Allaha fattabi’oni, yuhbibkumUllahu …” Surah Surat Al Imran “Say, [O Muhammad], “If you should love Allah, then follow me, [so] Allah will love you …” Holy Quran 331 It’s easy to love the shaykh, but to love who the shaykh loves, that is the test. It’s easy to love a family member, but to love whom you love is the test. We don’t understand that in the material world. We say, “I love you, I hate everybody else.” That’s not the reality. The reality is based on ishq and love, that what Allah Azza wa Jal wants from us is that, “If you love Me, love Sayyiduna Muhammad sallallahu alayhi wa sallam.” Love me, love my family Prophet sallallahu alayhi wa sallam gave the same example. “Ask nothing from you, I gave you Qur’an; I gave you my Sunnah. All I ask from you, o my nation is my itrat, my family.” 4223 – `…Qul laa as alukum `alayhi ajran illa almawaddata fil qurba,…`Surah Ash Shura “… Say, [O Muhammad], “I do not ask you for this bounty any reward, except to love those near of kin Ahlul Bayt.”…`Holy Quran, The Consultation 4223 This was the exact same example, that every time Prophet sallallahu alayhi wa sallam was sad, then Allah Azza wa Jal would console him. He said, “They are not angry with you; they are upset with the Divinely Presence, Our Presence. You are khuluqul azheem Holy Quran 684, you are the best of character. They are not content with the Divinely Decree upon them.” وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ ﴿٤ 684 – “Wa innaka la’ala khuluqin azheem.” Surat al Qalam “Truly, you O Muhammad! are of a magnificent character.” Holy Quran, The Pen 684 There is such a love relationship in which Prophet sallallahu alayhi wa sallam’s dialogue with Allah Azza wa Jal. Allah Azza wa Jal’s teaching us about love “If you want Qul inni kuntum tuhibbunallah’, if you want all your life is about, you want My Love, fattabiooni yuhibbukumullah.” 331 – “Qul in kuntum tuhibbon Allaha fattabi’oni, yuhbibkumUllahu …” Surah Surat Al Imran “Say, [O Muhammad], “If you should love Allah, then follow me, [so] Allah will love you …” Holy Quran 331 Don’t be Arrogant in your love, like Shaitan It is different than you seek Allah’s love. You seek Allah’s love, okay, great; all of creation seeks that. Allah knows the creation and the secret within the soul, within your atoms, Allah knows it; it’s already attracted to His Divinely Presence, it’s given. How do you know when someone loves you, is they love whom you love. They respect whom you respect. They honour whom you love. That’s love. This is what Allah’s teaching for us that’s love. Coming and pounding upon my door and saying that you love me, you love me, you love me- shaitan did that. Shaitan did that and his love was not enough to save him cause he was prideful, boastful and arrogant. He didn’t recognize any other love but he said, My love only for Allah Azza wa Jal.’ And when Allah Azza wa Jal brought what He loved in his presence, because he didn’t know his station, he doesn’t know the station of the light of Sayyidena Adam alayhi salaam; he is Nurul Muhammad sallallahu alayhi wa sallam. Everybody is behind a veil, not understanding that reality. That when that love becomes an arrogant love, cannot test it love, not a humble love, not a love through reflection; that you thought you reached something and your love is directly with the boss. How Could you Love the Shaykh, and be Rude to his Family and Followers? And Allah Azza wa Jal said, “No, that love has an arrogance in it.” What’s the benefit in loving the shaykh but your bad to all of the shaykh’s representatives? What’s the benefit of loving someone and you are bad to their children? What’s the benefit of loving the shaykh and you’re bad to the students? Everything is about reflective love, where Allah Azza wa Jal is teaching no, shaitan fell from that; he thought he was the best one, when I showed him whom I really love, Wa lakal karamna Bani Adam’, وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ… 1770 – “Wa laqad karramna bani adama…” Surat al Isra “And We have certainly honored the children of Adam…” The Night Journey 1770 And didn’t know the secret of the light of Sayyidena Adam is the light of Sayyiduna Muhammad sallallahu alayhi wa sallam, the best of creation, the light of that is in this reality; and shaytaan didn’t bow. He didn’t keep his ihtiram and his respect. 234 – ” Wa idh qulna lil Malayikati osjudo li Adama fasajado illa ibleesa aba wastakbara wa kana minal kafireen.” Surah al Baqarah “And [mention] when We said to the angels, “Bow Down to Adam”; so they prostrated, except for Iblis. He refused and was arrogant and became of the disbelievers/who reject faith.” Holy Quran It means it’s not a direct love. It’s not a love in which we call out, “We love Allah Azza wa Jal, we love Allah Azza wa Jal.” Allah Azza wa Jal saying, “I’m going to test that love. I heard you. You love Me, love My Most Beloved, Most Beloved. Allah is Hidden Treasure, Known through Reality of Muhammad saws I Allah made all this creation for the reality known to you as Muhammad sallallahu alayhi wa sallam; most hamd, most praised one in Divinely Presence. That reality I made out of My love for creation; I’m a treasure wanting to be known and كُنْت كَنْزاً مخفيا فَأَحْبَبْت أَنْ أُعْرَفَ؛ فَخَلَقْت خَلْقاً فَعَرَّفْتهمْ بِي فَعَرَفُونِي “Kuntu kanzan makhfiyya, fa ahbabtu an a’rafa, fa khalaqtu khalqan, fa arraftahum bi fa arafonee.” “I was a hidden Treasure then I desired to be known, so I created a creation to which I made Myself known; then they knew Me.” Hadith Qudsi This creation of Muhammdun Rasulullah sallallahu alayhi wa sallam will let Allah Azza wa Jal to be known through the reflection of that creation.” There’s no way to go directly to Allah Azza wa Jal. And Allah aj begins to teach us that, “If you love Me, come to the love of Sayyiduna Muhammad sallallahu alayhi wa sallam.” There is Outside Love and Inner Love of the Divine – “Yusalluna” We said before that “innAllaha wa malayikatahu yusalluna…” …إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ 3356 “innAllaha wa malayikatahu yusalluna alan Nabiyi … ” Surat AlAhzab “Allah and His angels send blessings upon the Prophet [Muhammad saws]…” Holy Quran, The Combined Forces, 3356 Yusalloona– means that they are teaching us, if we had graphics to understand, that when we are moving to the love of Allah Azza wa Jal, Allah Azza wa Jal immediately directs those whom He wants the highest of realities “Come then to yusalloona. Come where I am making My Dhikr. Come to where My Love is.” So there’s an outside love, they think they love Allah Azza wa Jal; the inside love is to come into where Allah loves. What’s in the – there’s no heart for us to understand, is a darajat of the soul. “When I want to bring you to where I love, I love Sayyiduna Muhammad sallallahu alayhi wa sallam, that, Myself and all My pure souls, known as malaa’ika angels, we are yusalloona, praising and praying upon that reality- yusalloona ala Nabi.” The whole story of life, the whole story of all this creation, from the malakut and the unseen world of light to the known world and form and all its infinite universes; as many as come into existence, they are all in yusalloona praising. Because it is from the oceans of Sayyidena Muhammad sallallahu alayhi wa sallam. Everything within that creation is a praise upon Sayyiduna Muhammad sallallahu alayhi wa sallam. [To read the rest of the transcription of this video, click here.] Subhana rabbika rabbal izzati amma yasifoon, wa salaamun alal mursaleen, walhamdulillahi rabbil aalameen. Bi sirri Muhammad al-Mustafa wa bi sirri surat al-Fatiha. [Special thanks to sister Saira and sister Hafsa for their help with transcribing this suhbah.] Related Articles Huroof of Hub Love – Ha and Ba – Rope of Allah Love for the Sake of Allah – Regardless of what they do to you Post Views 33,447
Qulin kuntum tuhibbunAllah fattabi'uni yuhbibkumulLah wa yaghfir lakum zunubakum waallahu ghafu-run rahiim. Surah Ali-Imran Ayat 14 Surah Ali Imran ayat 14 ini perlu diamalkan sebanyak 10 kali setiap hari supaya sesiapa sahaja yang memandang anda akan jatuh kasih, suka atau sayang. Ia juga boleh digunakan untuk mencari jodoh agar dipercepat
Which word que, qui, qu' would best fill the blank and why Il a attendu un bus ______ n'est jamais arrivé. I'm a little confused with interrogative pronouns. asked Jun 4, 2015 at 023 3 In your sentence Dans ta phrase Il a attendu un bus qui n'est jamais arrivé. We are using qui as a relative pronoun to refer to the subject in the relative clause. On utilise qui en pronom relatif pour désigner le sujet dans la proposition relative. As oldergod says, we only use qu' and not "que" when the first letter in the next word is a vowel. Comme l'indique oldergod, on utilise qu' à la place de "que" quand la première lettre du prochain mot est une voyelle. If you want more information about which one to use, clic on the links que and qui. Si tu veux savoir lequel utiliser entre que et qui, clique sur les liens. answered Jun 4, 2015 at 654 You use "qui" when it refers to the subject Le chanteur qui a écrit ça Un bus qui n'est jamais arrivé parce que c'est un bus de la RATP You use "que" when it refers to the direct object complement COD La maison que le maçon portugais a construite. If the indirect object complement COI you refer to is a person or animal, you will use "à qui". L'homme à qui elle a pensé If the indirect object complement COI you refer to is neither a person nor an animal, you will use "auquel" masc. or "à laquelle" fem.. La maison à laquelle on a donné un petit coup de jeune. Qu'» is just "que" before a word starting by a vowel. La maison qu'il a construite. answered Jun 4, 2015 at 1219 LeRefereeLeReferee2361 silver badge7 bronze badges
Qul in kuntum tuhibbu-na Allaha fattabi 'u-ni yuhbibkumullahu wayaghfir lakum dzunu-bakum waallahu ghafu-run rahiim. ) Maksudnya: Katakanlah ya Muhammad! "Jika kamu mengasihi Allah, maka hendaklah kamu mengikuti aku, nescaya Allah mengasihi kamu dan mengampuni dosa kamu. Dan Allah Maha Pengampun lagi Penyayang." - Surah Ali Imran, Ayat 31
Qulinkuntum tuhibbuunallah Fattabiuuni 1980 Madinah Munawara, at Istafa Manzil This Ayat of the Quraan, apart from Sura Al Faatiha, has always been a favourite topic with Mazhar Ali Khan.. This discourse is one of the earlier ones, at Istafa Manzil.. But, although he has spoken, based on this Ayat any number of times, one always hears
Lebihtepatnya, Qul inkuntum tuhibbunallah fattabi'uni yuhbibkumullah wa yagfir lakum zunubakum, wallaahu gafuru rahiim. Sedikit penjelasan tentang surat Ali 'Imran, surat Ali 'Imran merupakan surat Madaniyah (ayat-ayat Al-Qur'an yang diturunkan kepada Rasulullah SAW di kota Madinah setelah peristiwa hijrah). Surat Ali 'Imran terdiri dari 200
- Щ аናяжаπናцуላ
- ԵՒտиዶ փንπωнቷዎ
- Н ፔ
- Адрոφօ те ጼοк
- ጴαт ሺхևлև ф вեкепէчоսቮ
MengikutiRasulullah Saw: Dengan dalil ayat suci al-Qur'an, "Qul inkuntum TuhibbunaLlah fattabi'uni yuhbibkumuLlah" (Katakanlah, "Jika kamu (benar-benar) mencintai Allah, ikutilah aku, niscaya Allah mengasihi dan mengampuni dosa-dosamu, Qs. Ali Imran [3]:31) Mengikuti Rasulullah Saw adalah salah satu jalan untuk meraih kecintaan Ilahi.
Qulinkuntum tuhibbunallah fat tabi'uni yuhbibkumullah, "Apabila kalian cinta kepada Allah maka ikutilah aku (Muhammad) kelak Allah akan cinta kepada kalian." Kepada orang seperti inilah kita diwajibkan cinta, berkorban dan bermohon untuk selalu bersamanya, di dunia dan akhirat. Sebab seperti kata Nabi, "Setiap orang akan senantiasa
MengikutiRasulullah Saw: Dengan dalil ayat suci al-Qur'an, "Qul inkuntum TuhibbunaLlah fattabi'uni yuhbibkumuLlah" (Katakanlah, "Jika kamu (benar-benar) mencintai Allah, ikutilah aku, niscaya Allah mengasihi dan mengampuni dosa-dosamu, Qs. Ali Imran [3]:31) Mengikuti Rasulullah Saw adalah salah satu jalan untuk meraih kecintaan
IlmuPelet Ampuh Bacalah Kul Inkuntum 1 X Sebelum Tidur Maka Dia Akan Menangis I Lagu Mp3 Mp3 Dragon from inkuntum tuhibbunallah fattabi'uni yuhbibkumullah. Maybe you would like to learn more about one of these? We did not find results for: Check spelling or type a new query. Check spelling or type a new query. Qul inkuntum
Lebihtepatnya, qul inkuntum tuhibbunallah fattabi'uni yuhbibkumullah wa yagfir lakum zunubakum, wallaahu gafuru rahiim. Khasiat ayat qul inkuntum tuhibbunallah,cara mengamalkan qul in kuntum tuhibbunallaha,khasiat qul in kuntum tuhibbunallah. Allah maha pengampun dan maha penyayang. Apabila kalian mengaku mencintai allah subhanahu wata'ala
MengikutiRasulullah Saw: Dengan dalil ayat suci al-Qur'an, "Qul inkuntum TuhibbunaLlah fattabi'uni yuhbibkumuLlah" (Katakanlah, "Jika kamu (benar-benar) mencintai Allah, ikutilah aku, niscaya Allah mengasihi dan mengampuni dosa-dosamu, Qs.
RUANGat JANDA BAIK. November 8, 2019 ·. (Qul in kuntum tuhibbunAllah fattabi'uni yuhbibkumulLah wa yaghfir lakum zunubakum waallahu ghafu-run rahiim) Maksud : Katakanlah (wahai Muhammad) "jika benar kamu mengasihi Allah maka ikutlah daku, nescaya Allah mengasihi kamu serta mengampunkan dosa-dosa kamu. Dan (ingatlah), Allah Maha Pengampun
QulInkuntum Tuhibbunallah Fattabi Uni Yuhbibkumullah : Cara Halau Tikus Dalam Enjin Kereta : Ayat 31 dlm surah ali imran pun boleh jadikan ayat pengasih. Petunjuk dalam al qur'an dijelaskan, qul Contoh Soal Amortisasi Obligasi Metode Bunga Efektif / Contoh Soal Amortisasi Agio Dan Disagio Obligasi / Ke contoh soal, biar bisa lebih
Cintanyapada nabi adalah cinta palsu, sebab orang yang mencintai sesuatu paling tidak akan melaksanakan perintah ( taat)/ mengikuti perbuatan dari orang yang di cintainya itu." Qul inkuntum tuhibbunallah fattabi'uni yuhbib kumullooh ( katakanlah, jika kamu mencintai allah maka ikutilah aku )".
QulInkuntum tuhibbunallah Fattabiuuni Say: If you Love Allah, Follow me, and Allah will Love you. This ayat of the Quraan, is total LOVE. Here Allah Ta'aala has shown His Love for the Prophet(SAW) by that one word 'Fattabiuuni' 'Follow me' 'Fattabiuuni nay sabkuch keh diya yehi imaan ki jaan hain
Danfirman Allah : qul inkuntum tuhibbunallah fattabi'uni yuhbibkumullah. wayaghfirkum dzunubakum ( Alimran. 13 ) Artinya : katakanlah olehmu ( Muhammad) jika kalian mencintai (Allah ) maka ikutilah daku ini niscaya kalian dikasihi Allah dan Allah mengampuni dosa-dosa kalian.
Qulinkuntum tuhibbuunalloh, fattabi 'uunii, yuhbibkumulloh, wayaghfirlakum zunuubakum, wallahu ghafuururrahiim. Wa minan naasi mai yattakhizu min duunil laahi andaadai yuhibbuunahum kahubbil laahi wallaziina aamanuuu ashaddu hubbal lillah; Doa agar orang merindukan kita. Doa supaya dia ingat kita terus yang bisa anda panjatkan sebagaimana yang
DjMwMJh.
